Table of Contents

A Treatise of Earthly-Mindedness

Clinging to a Counterfeit Cross

by Jeremiah Burroughs

Chapter 5

Five Things May Be Wrought In A Man, and Yet Earthly-Minded

1. A man may be convinced that there is vanity in all the things of this world and yet be an earthly-minded man. Many think they are not earthly-minded. Why? Because they are convinced that all these things are vanity. Come and speak to them about the things of this world and they will acknowledge that there is a vanity in all these things, that they are vanity of vanities, all is vanity.

2. A man may have some kind of contentment is his estate and yet have an earthly mind, as in Genesis 9:33. Esau was one of the earth. He said he had enough, yet he was certainly one of an earthly spirit and his portion was in the earth. How many of you have come as far as did Esau, to say of your estates that you have enough? Oh, 'tis a shame for those that are professors of religion, and would seem to be of the seed of Jacob, to not be able to say they have enough, when an Esau can say he has enough.

3. Men and women may speak very great words about the vanity of all the things of this world. When you come to converse, you may discourse much about them and yet have a very earthly spirit.

4. A man may be free from getting anything of this world by false means, by deceit, by injustice, etc., and yet be earthly for all that.

5. Through some predominant lust for something else, a man may seem to despise some earthly thing. For example, many men who have a lust for ambition will seem to despise money. Those who have a lust to show themselves generous, and those that have a lust of sensuality, will seem to despise the things of the world. Many a man, through one lust, will seem as if he hates the other, but the truth is he does not hate it as sin but because it is opposite to some other lust that he has. He does not hate it; he has no dislike of it as a sin against God. Your prodigals, your young spendthrifts, speak against covetousness as if they hated that sin, whereas the truth is, no wicked man hates any sin any further than one sin crosses another. He may hate it, but not as a sin.

In Isaiah 13: 17, the text says, I will stir up the Medes against them, which shall not regard silver, and as for gold they shall not delight in it. The Medes were heathen, wicked people that had no grace in them at all, and yet the text says that they shall not regard silver nor delight in gold. Some men think it is through the work of grace, because they find that they are above the base covetousness they see in other men. They do not regard silver and gold, or getting all for themselves, and they despise those men that are of such a base, covetous way. Upon that they think that their condition is good because they think they are above that lust. But you see it is not different than a Mede. A heathen may disregard silver and gold, but how? It is because his spirit is upon another lust, that's the ground of it.

Can you say this, you who seem to scorn covetousness and hate such base sordidness as you see in some men, "The Lord has made me to know what communion with Himself in Jesus Christ means, and since that time I bless God that my heart has been above all these earthly things. And that's the reason that I look upon all these earthly things as vanity, because the Lord has revealed to me those excellent and glorious things that are infinitely above these earthly things."

That's something, indeed. If you can be above earthliness on this ground, that's a good argument! Therefore, examine upon what ground it is that your spirit is against such things, whether it be upon the sight and experience of better things. If so, then it's right. But certainly men and women may go far in seeming to be above earthly things in respect to the sin of covetousness, and still have earthly minds. Now I will proceed to give you arguments, besides those things to which I have hinted.

How does a man value himself and others? Is it not because those others, or yourselves, have much of the things of the earth? Can you value a poor man who is godly above the richest man who is wicked? And so, can you value yourselves for the least work of grace upon your hearts to make you more excellent than the greatest gathering of your estates? But these things we have already hinted.

And then, where lies the chief joy and sorrow of men's hearts? What is it which most troubles your hearts? Is it the loss of the light of the face of God or the loss of an estate? The loss of a voyage, or the commission of a sin? What's your chief joy? Your profiting from the Word or gaining from a bargain? You have come to the Word and, sometimes, God has there revealed some truth to you and you have profited. Can you go away rejoicing because God has made you to know His Law? "The Lord has darted some truth into my soul this morning. Oh! I will go away rejoicing, and my heart is filled with more joy than I've ever had from some bargain." These are two proofs at which we had not hinted before.

NINE PROOFS OF EARTHLY-MINDEDNESS

1. Seriously consider this: when a man rests upon earthly props, upon worldly helps for the good that he expects, if he can have those things, his heart seems to be upon the wing; he is very pleasant. But there is nothing else that can revive his heart, nothing else that can keep his spirit. Now that which a man or woman most trusts in, they have made to be their god. It properly belongs to God to put our trust in Him. We make God, then, to be our God when we roll ourselves upon Him. You will say, "I cannot trust in earthly things to bring me to God." No, but to trust in them for the comforts of this life while you are here in this world is an argument of an earthly spirit for, the truth is, the comfort of a man's life consists not in any earthly thing that he might enjoy.

OBJECTION: You will say, "Do not these things make our lives more comfortable?"

ANSWER: Yes, so far as God is pleased to let Himself out through them, but if your heart rests on these for comfort, and does not look higher than these for comfort, even for outward support, certainly you have an earthly heart. And so, when you are about any business, you have some earthly means to further you.

OBJECTION: You will say, "God would have us to take all outward means to help us."

ANSWER: Aye, but not to trust in anything. IF RICHES INCREASE, SET NOT YOUR HEARTS UPON THEM. If friends increase, set not your hearts upon them, but trust in the living God. Let it be the living God that you rest on for all outward things in this world.

2. A second proof is when men make most provision for the things of this world, both for themselves and for their children. Are these not your thoughts? I do not know what I may want hereafter, and I see many who have lived finely when they have been young yet, afterwards, they have lived miserably, and therefore I must make provision for aftertimes. But now, do you reason thus for the things of heaven? Do not I see many that have made a great blaze of religion, and yet afterwards they have come to nothing? They have gone out in a snuff as men that God has forsaken, and they have died in horror of conscience. Therefore, let me lay up provision now against an evil time, that I may not miscarry in the matters of my soul as others have done. This is a sign that your minds are not earthly.

God has sent you children and, oh, how you toil and labor! Your thoughts run in the night, and as soon as you wake in the morning, about what you shall get for their portions, and an estate for them. Now I appeal to your consciences before God, the Searcher of all hearts. Have your cares been to provide in a suitable way for their souls, for their spiritual and eternal estates? There is no question but that it's lawful for parents to provide in a providential way for their children, and they that do not are worse than infidels. But what is your chief provision for? Are your thoughts more solicitous to provide portions for them, than that they should have instructions in the fear of God, an interest in Christ, grace wrought in their hearts? You are loathe to die before you can bring your estate to its fullness so you may leave it to your children. Are you not loathe to die before such a time as you can see some work of grace wrought in the heart of your children? These would be your thoughts if you were spiritual!

"Oh, could I discern just some seeds of grace sown before I was dissolved, I could rejoice abundantly," 'tis repeated of Austen's mother. The great thing she desired to live for was to see her son converted. God granted her desire, and then she found herself willing to die. There's nothing which will make the spiritual heart of a father or mother more willing to depart from this world, than to find grace wrought in their children. "Oh, that I may see before I die, my child left under the promise in covenant with God." But those whose cares and thoughts are mostly for these earthly things, in providing for themselves and their children, give proof that their hearts are earthly.

3. A third proof (which is very notable, and I beseech you all to lay this to heart and consider it seriously) of the evil of this earthly-mindedness is that it is a very secret and close sin. Therefore I am going to be longer in this point.

The proof is this: that man who can be content with a slight assurance in the matters of heaven, except for the matters of earth, never thinks himself sure enough. But he is very careful to make all things so infallible that there can be no way he can be deceived, that he may surely build upon what he has in the things of the earth. This is proof of an earthly mind. Come to men that are earthly and talk with them about matters that concern their souls. "What evidence have you that you are gone beyond any formal professor, that you are better than the stony ground that we read of in Scripture? What evidence have you that the saving work of grace is wrought in you? That you have shot the gulf? That you are translated out of the kingdom of darkness into the kingdom of Jesus Christ? And that your sins are pardoned and your souls justified? That you are at peace with God? What evidences do you have of peace made between God and your soul?"

This answer would be given, "I hope I am converted. I trust in God's mercy. I am sure I have grace. I shall be saved, for God is merciful." But what evidences can they show? They scarcely know any. You will have many like that, because they do not know what assurance means, therefore they will think nobody can be assured. We may hope well, but we cannot come to be assured of it.

A heart that is truly gracious and godly would loathe that to be true. They would not lose their part in the blessings of assurance for a thousand worlds, even if God were to make them kings or queens of the earth. But you have an earthly, drossy heart, and do not look much after assurance for matters of your soul and eternal estate. You will venture those matters and put them upon chance. But when it comes to the matters of the earth you'll make sure there, and go from this lawyer to that lawyer for counsel. If there is anything you can do to be more sure, you will do it. If you could but hear of anything your neighbors had done to be more certain than you, you would not even rest until you had done as much. Is it so in matters of your eternal estate?

Do you not hear of many saints of God who walk comfortably in the midst of all afflictions upon the assurance of God's love? You will have some who will be able to say, "Aye, and it's this Scripture I build upon and, through God's mercy, such has been the work of God upon my soul in revealing Himself to me, and such a promise I have sucked an abundance of honey from." But now, come to people upon their sick beds, and, generally, all they say is that they hope in God's mercy. But for the ground of hope, for showing how God has been pleased to bring their hearts and the Word together, and what real effects there have been upon their spirits by the Word, they can show nothing. You have, therefore, not gotten that assurance for your soul and eternal estate as others have, and yet you can go on quietly.

Oh, it concerns you who are so busy in making all sure for your outward estate, to spend more thoughts and care in the matters of your soul and eternal estate than ever you have done. Here's an earthly-minded man that can be contented with slight assurance for the matters of his soul, and be satisfied with no kind of assurance in the matters of the world but would make those things more and more sure continually.

4. Further, an earthly-minded man may be convinced of his earthliness in this, that he is content with a little degree of sanctification, but regarding the matters of the world, he would have more and more. He looks at those that are the most eminent in his rank, and he would get as high as they are in the things of this life. But in matters of religion, he looks at the lowest Christians and is content to be as low as they are.

Take an earthly-minded man that is of such and such a trade. If there is anyone of his profession or calling that had as little to begin with as he, and was thriving better, he would desire to get that high himself, and he is troubled that he is not as rich. That's how it is in the world.

But now, take them in matters of God. There are such men who began when you began, and had as little means for the good of their souls as you have had, who have thrived and gone beyond you abundantly in the matters of God. Does this trouble you? Are your thoughts solicitous about this?

Do you say, "Oh, that I could attain to the degree of grace that man has, for he has a spiritual mind, and is full of the joy of the Holy Ghost! He is full of faith, he is able to depend upon God in the lack of all outward comforts, and certainly enjoys much communion with God, but I am far beneath him." Do these thoughts trouble you? It is ordinary for earthly spirits to look upon the lowest Christian and be satisfied that they are like them, but for the matters of the world they look upon the highest, and are not satisfied unless they attain to that level. That's a fourth evidence.

5. A fifth proof is this, earthly-minded men are very wise in matters of the world, but in matters that are spiritual are very weak and simple. You have many men who, in matters of religion, are very ignorant. If they do speak in points of saving knowledge, they speak like children, so that one would wonder where their understandings were. Now turn such men to the matters of the world. Oh, how wise they are in their generation. How subtle and crafty are they! The can see an objection there and know how to answer it. They can discern anything that will let them see a profit many miles off. But in those things that hinder their souls, they cannot see things there. They are wise in their generation and have memories for the matters of the world. They can understand things and remember things, and they can meditate there, but put them to meditate upon a point of religion, they come to a standstill. Let me appeal to you. Do not your consciences tell you? In worldly matters, when you are walking from here to London, you can run your thoughts on business all the way. You can plot this and contrive that. You can foresee this objection and that one, and you can answer each one in your own thoughts. But let me put this to you. When you walk through the fields, settle upon one meditation about Christ and see whether you are able to draw out that meditation the entire time you walk, whereas you can spin out an earthly meditation no matter how far your journey is. When you awake in the night, your thoughts are upon the things of the world, and you can draw them out and work with understanding, but how about the things of God? Oh, how barren and simple are you there! There is scarcely anyone who can outdo you in the things of the world, but in the matters of religion you are outdone; every slight temptation overcomes you there.

6. Besides this, you may know earthly-mindedness by the discourse and words of men. I John 4:5 says, They are of the world, therefore they speak of the world, and the world heareth them. Their breath is earthly. Oh, it's an ill sign that when you come to a friend's bedside and fear that they will die because their breath smells so earthy. It's symptom of the death of their bodies. So your hearts smell earthy, and it would be somewhat tolerable if it were only on the days when your calling requires you to talk about business. But even during that time that God has set apart for Himself, you are often discoursing in your own thoughts about the business of the world. You do it when you are praying, you do it when you are hearing the Word. The communication and discourses of men should relish what they have heard out of the Word, not go and talk about some earthly occurrences.

Oh, it's this that has lost many precious truths. It may have been when you have been hearing the Word, God has darted some beam of gospel light into your souls, and you have lost it before you got home, and have come to lose the impression of the truth you have heard. Oh, what a seemly thing it is that those who come to hear the Word, depart with no discourse about what they have heard! Oh, how often are you in company and never leave anything to refresh one another's spirits, or to further one another in the way to eternal life! Though God gives you allowance to speak about your business, yet still, if you are spiritual and heavenly, He would have you to have something of eternal life before you depart.

7. A further proof is this, when spiritual things must give way to earthliness upon every little business. Prayer must pay for it. If I have any business to do, I will take it out of prayer time, or converse in the Word the less, or hear the Word less. When earthly things are as high as spiritual things, heaven must stand by until earth is served. This is an evil sign of an earthly spirit. Whereas, were the spirit heavenly, the very first thing that you would do when you awake in the morning would be to season your heart with something that is spiritual.

In Psalm 139:17-18, we read, How precious also are Thy thoughts unto me, O God! How great is the sum of them! If I count them, they are more in number than the sand, when I awake I am still with Thee. That is an argument of a spiritual mind, to be with God upon awaking, When I am awake I am still with Thee. But now, I appeal to you, who are you with when you awake? Can you say, "Lord, when I awake I am still with Thee. I find an inclination in my spirit to be upon the matters of heaven, and when I am up, I would rather my worldly business give way than my spiritual duties."

8. When a man or woman cares not how it is with the church, with the kingdom of Jesus Christ, as long as it is well with them in matters of the world, this is proof of an earthly mind. When things are stirring abroad in the world, he does not inquire how things are in respect to the privileges of the saints, the ark of the church, as long as his cabin is safe. Truly, there is nothing needed but the examining of your own hearts, how they have been these last years of Jacob's troubles. In the time of war, Eli sat trembling because of the Ark of God. He did not sit trembling because the Philistines might prevail and take his home. No, it was because of the Ark of God. That was proof of the spirituality of Eli's mind.

Likewise, it may be an argument of great comfort to you in these dangerous times if your consciences tell you this, that God, who knows all things, knows that the great thing your heart was solicitous in these evil days was "What shall become of Thy great name?" Lord, what shall become of religion? What shall become of the gospel? Lord, these were the things that took up my heart, not so much what should become of my estate and outward accommodations and relations in this world.

Oh, examine your hearts in this, whether the care of your spirits is more for the furtherance of the kingdom of Jesus Christ or for the furtherance of your estates. But for that man or woman who is most solicitous about the business of his or her outward estate, and does not much care how religion goes, or how the way of the kingdom of Christ is maintained, God at this time speaks to that soul.

You are an earthly-minded man or woman and, therefore, take heed lest what has been spoken concerning the great evil there is in earthly-mindedness befalls you, and especially these words, whose end is destruction, who art drowned in perdition. Lest hereafter, this be the thing that you shall lie crying out and cursing yourself for. "Oh, I had a base and earthly heart, and sought the things of the earth. I made my portion there, and in the meantime, the blessed God has been forsaken. I have lost my portion in the Holy Land, for I had my portion in Egypt among the Egyptians, according as I chose for myself."

9. The more spiritual any truth is that is revealed, the less it takes with his heart. Some truths of religion move him, perhaps, but these are as bywords to him, he does not mind them at all. The more spiritual an ordinance is, the less his spirit is moved by it. If he comes to the Word and there is some earthly, natural excellence mingled there -like natural parts, wisdom, wit, eloquence, and learning -that will move him. It may be that some fine story is more pleasing to him than the goodly pearls of truth that are revealed in the Word, like the enjoyment of communion with God, the longing after Jesus Christ's coming, the living by faith upon a bare promise, the excellency that there is in suffering for Jesus Christ. These truths are spiritual, the mortifying of the inward lusts, self-denial. These things are favored but little by an earthly-minded man.

Tell him of the privileges of the saints, the mysteries of the gospel. Anything that is spiritual is but a notion to him. As it is with men that are upon the earth, they look up to heaven and see the things of heaven only slightly. Why is it that the stars seem so small to us here? It is because we are on the earth. The earth seems a vast body to us, but the stars seem little to us, even though they are far bigger than the earth. Were we in heaven, the heavenly bodies would seem vast to us, and the earthly bodies would scarcely be discerned by us. Were men's hearts heavenly, all the things of the earth would seem little to them, but because they are earthly, the things of heaven and spiritual mysteries are very small in their eyes.

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