Bible Commentaries

Galatians 2:1-2. Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation,-

He was sent by the church at Antioch, but the church there was guided by revelation, so that Paul is correct in saying, “I went up by revelation,” —

Galatians 2:2-4. And communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised: and that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

There were always some among the Jewish converts who insisted that the Gentiles should come under the seal of the old covenant if they were to be partakers of the blessings of the gospel, but to this Paul would never consent: —

Galatians 2:5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

It is impossible for us to estimate how much we owe to the apostle Paul. Of all who have ever lived, we who are Gentiles owe more to him than to any other man. See how he fought our battles for us. When our Jewish brethren would have excluded us because we were not of the seed of Abraham according to the flesh, how bravely did he contend that, if we were partakers of the same faith, Abraham is the father of all the faithful that he was loved of God, and the covenant was made with him, not in circumcision, but before he was circumcised, and that we are partakers of that covenant.

Galatians 2:6-10. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: but contrawise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (for he wrought effectually in Peter to the apostleship of the circumcision, the same was mighty to me toward the Gentiles:) and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. Only they would that we should remember the poor; the same which I also was forward to do.

One of the first things he did, when there was a famine in Judaea, was to make a collection for the saints in other places, that he might aid the poor Christians.

Galatians 2:11-14. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

It must have been very painful to Paul’s feelings to come into conflict with Peter, whom he greatly esteemed; but yet, for the truth’s sake, he knew no persons, and he had to withstand even a beloved brother when he saw that he was likely to pervert the simplicity of the gospel, and rob the Gentiles of their Christian liberty. For this, we ought to be very grateful to our gracious God who raised up this brave champion, this beloved apostle of the Gentiles.

Galatians 2:15-16. We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

No mere man can keep the law; no mere man has ever done so. We have all sinned, and come short of the glory of God; and as an absolutely perfect obedience is demanded by the law, which knows nothing of mercy we fly from the law to obtain salvation by the grace of God in Christ Jesus

Galatians 2:17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

That would not be caused by the gospel, but by our disregard of it.

Galatians 2:18-19. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God.

“Through my sight of the law, which I have seen to be so stern that all it call do is to condemn me for my shortcomings, I am driven away from it, and led to come and live in Christ Jesus, under the rule of grace, and not under the law of Moses.”

Galatians 2:20-21. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

This exposition consisted of readings from Galatians 1:11-24; Galatians 2.

Galatians 2:15-21. We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Paul is arguing against the idea of salvation by works, or salvation by ceremonies; and he shows, beyond all question, that salvation is by the grace of God through faith in Jesus Christ. Mark the strength of the apostle’s argument in the 21^st verse: “ If righteousness come by the law, then Christ is dead in sin.” That is to say, there was no need for Christ to die, the crucifixion was a superfluity, if men can save themselves by their own good works. Paul is very emphatic about the matter. He puts it as plainly as possible: “If righteousness come by the law, then Christ is dead in vain.”

This exposition consisted of readings from Galatians 2:15-21; Galatians 3.

Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

This is the primary truth to be proclaimed by the Christian ministry. It is the foundation-stone of all gospel preaching; and yet, somehow or other, such is the hardness of the human heart, that it is the most difficult thing to induce our hearers to build on this foundation. Many of them are always trying to lean upon their own works, and so struggling to get back under the old legal dispensation, instead of rejoicing in the liberty of the dispensation of grace. One objection to the doctrine of grace rather than the doctrine of law is this, that some think it will lead to sin. The apostle puts it thus: —

Galatians 2:17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

For the tendency of the gospel of grace is to excite gratitude in those who receive it. If I am freely pardoned, then I must love him who has thus generously forgiven me. Gratitude is the root of true virtue, and the main-spring of all holiness. If there be base-minded men who can suck poison out of this honeycomb, is Christ to be blamed for their evil-doing? God forbid! But if, on the other hand, you and I go back to trusting in works, then we are indeed guilty in the sight of God.

Galatians 2:18. For if I build again the things which I destroyed, I make myself a transgressor.

If I once said I would not trust in my good works, and now go back to trust in them, I have already, whatever may be my outward conduct, perpetrated a great sin.

Galatians 2:19-20. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I do not know a better epitome of Christian experience than this. This is the daily walk of a true child of God, if he liveth after any other sort, then he liveth not a Christian’s life at all. Christ living in us, ourselves living upon Christ, and our union to Christ being visibly maintained by an act of simple faith in him, this is the true Christian’s life.

Galatians 2:21. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

If a man can be saved by his own works, and willings, and doings, then Christ’s death was an unnecessary piece of torture; and, instead of being the most glorious manifestation of divine love, it was a shameful waste, putting upon Christ a terrible burden of suffering which was totally unnecessary.

This exposition consisted of readings from Galatians 2:16-21; Galatians 2:3.