Bible Commentaries
Spurgeon's Verse Expositions of the Bible
1 Corinthians 6
1. Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
In those days, the courts of law were utterly unjust. It was all a matter of who could bribe the most, for he would gain the suit. I think that we cannot say that it is quite like this at the present time in our law courts, neither can this verse be strictly a rule for the guidance of men in these days, except that, in the spirit of Paul’s words, all lawsuits among Christians should be avoided if possible.
1 Corinthians 6:2-3. Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels?
Sitting with Christ, at the last great day of judgment, we shall give our “Amen” to the condemnation of the fallen spirits.
1 Corinthians 6:3-4. How much more things that pertain to this life? If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
For they will be better judges than the best of worldly men. Do you set such people to judge your difficult matters? And if you do not, then why do you go to those who are even worse fitted to give a right decision?
1 Corinthians 6:5-11. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortionist, shall inherit the kingdom of God. And such were some of you:
They were Corinthians, and some of them had fallen into the same sad and shameful condition as the rest of the inhabitants of Corinth. Many of them had been fetched, by almighty grace, out of the very depths of the grossest sin, so that Paul, after giving a list of the blackest sinners, could add, “and such were some of you.”
1 Corinthians 6:11-12. But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. All things are lawful unto me, but all things are not expedient:
There are some things that I may do; that is, I have the liberty to do them if I please; but I must also consider whether they are expedient, or whether they will damage others, and do mischief to them; for, if so, it will be better for me not to do them, because they are not expedient, even though they are lawful.
1 Corinthians 6:12-13. All things are lawful for me, but I will not be brought under the power of any. Meats for the belly, and the belly for meats: but God shall destroy both it and them.
So, on the one hand, do not make too much of abstaining from this or that, for these things, after all, are but small matters to glory in; but, on the other hand, let no man ever call himself a Christian while he is a slave to any evil habit. What says Paul? “God shall destroy both it and them.” In the previous verse, he says, “I will not be brought under the power of any.” The immortal spirit under the power of materialism? ay, that must never be.
1 Corinthians 6:13-14. Now the body is not for fornication, but for the Lord; and the Lord for the body. And God hath both raised up the Lord, and will also raise up us by his own power.
Our bodies belong to him; therefore, let us think highly of them, and never do anything to injure them; and, especially, let us take care never to let them become instruments of iniquity to the grieving of the blessed Spirit of God.
Comments