Bible Commentaries

A Gallery of Pictures

Malachi 1:10 :—

"Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought."

Yet they sang how good a thing it was to be but a doorkeeper in the house of the Lord. Men do not come to this kind of selfishness all at once. For some degrees of wickedness we must patiently and skilfully graduate. We do not attain the highest quality of iniquity at a bound; we cannot, speaking generally, extemporise the supremest kind of devilishness. We begin carefully, we proceed slowly, we take pains with the details of our action, and not until we have become inured to certain practices and usages do we take the final step that lands us in the very refinement and subtlety of evildoing. Nothing is so soon lost as spiritual apprehension, the power of taking hold upon the invisible, the eternal, the spiritual. There is so much against it We unhappily have eyes that can only see what we describe as the material, and in our folly we describe it as the real. That is the very lowest kind of philosophy. There is a metaphysic that denies the existence of everything we see; I would rather belong to that school of negation than to the school which affirms that there is nothing but what we can see with the eyes of the body. We are always tempted away from the higher lines. Who would shut his eyes and talk to nothing, and call it prayer? Who would have so many of his own aspirations dropping back upon his heart like dead birds, and still believe in an answering, benignant, loving God? Who would refuse the great bribe? There it Malachi 2:6-7).

What was said of Levi should be said of every man in the varied ministry of the Church; he ought to be as beautiful as this. Yet not only beautiful, but massive, strong, pure, dominating; not asking permission to live and to preach, but granting permission to millionaires to chink their gold. It is quite true that here we have an ideal picture. It satisfies the imagination to have a word like "ideal" in its vocabulary. But may we not so use the word "ideal" as to find in it a temptation to a continual lowering of the spiritual stature, and a continual cooling of the spiritual temperature? Certainly these words are ideal; this is God making another Adam, this time out of marble, breathing into him the breath of life, and making him majestic and noble: this is God's conception of the true priest. Yet we call it ideal, and then go away to our commonplace. The minister of Christ cannot rise to perfection. If any man were to assume himself to be perfect he would justly discredit himself by that very assumption. What is it that is required of the true priest, preacher, minister, or pastor? It is required of him first that he be found faithful to his light, to his immediate inspiration; he is not to live for tomorrow, he is to live for this present day, with all its clamour and all its importunate necessity. But should not a man study consistency? Yes—No. Is it possible for an answer to be both in the affirmative and in the negative? Certainly. Wherein is to be the consistency of the preacher? In his spiritual sincerity. There he must never fail. As to his words and views, do we not live in an atmosphere? Are we not environed? Do not ten thousand ministries continually play upon every line and fibre of our nature? There may be inconsistency in words, phrases, terms, and statements, and yet there may be consistency of the finest quality and fibre in the moral purpose, the spiritual intent, the unchangeable loyalty to the Cross of God the Son. A preacher's perfectness should be found in the continuance of his aspiration, and the continuance of all practical endeavour to overtake his own prayers. Do not mock a man because his life is not equal to his prayer; when a man has no higher prayer to offer than he can live he may pass on into some other world in the Father's universe. Meanwhile, no man can pray sincerely, profoundly, continually, and want to be like Christ without growing,—not always upwards; there is a growth in refinement, in susceptibility, in moral tenderness, in sympathy of the soul for others, as well as a growth in knowledge, and stature in intellectual majesty. It is well to have an ideal before us. One of two things must happen in the case of the priest. "... Did turn many away from iniquity." That is a beautiful work for you, my preaching brother, to have done. You may never have been heard of beyond your own sphere, and yet within that sphere you may have been working miracles which have astounded the angels. You have kept or turned many away from iniquity. I have a brother who had great influence over one of his leading men, and that brother, though his name was never heard of beyond his own circle of ministerial exertion, laid himself out to save that man. That man's temptation was drink. The minister followed him, turned swiftly upon him at the public-house door, and said, No, not here! It was not much of a sermon to preach from a public point of view, but the poor tempted soul quailed under the interdict, and went home. Why, to have been the means of giving him one night's release from the devil was to have done a work worthy of the Cross! You cannot tell what your negative work amounts to—how many you have kept from going wrong, doing wrong, or speaking unwisely, untruly, or impurely; you do not know what your example has done. Be cheered, be encouraged; you do not always live in the miracle of Pentecost; sometimes you live in the quietness that can only do a negative work, but blessed be God, when he comes to judge our work there will be nothing negative about it He who has turned away a man from iniquity shall be accounted as one who has turned a soul to righteousness; he is a great Malachi 2:8).

How acute, how penetrating, how ruthless is the criticism of God! Here again we may not have been wanton in our irreligion, we may not have been irreligious at all in the ordinary sense of the term, but for lack of zeal, for lack of honesty, for lack of character, we may have caused the citizens of Gath to mock, and the daughters of Philistia to sneer at the Lord. "Caused many to stumble": how could they help it? They looked to the priests, pastors, guides, and teachers of the community for example, and they saw nothing but warning. They said, The speech of these men will be pure, gentle, courteous, gracious; they will especially speak of one another in terms of appreciation and brotherly regard. Hark! Why, this is talk we might have heard at the tavern; this is criticism we might have heard at hell's gate; this is censoriousness that would shame an infidel. What if they have gone away to mock the God whose name his own professors had forgotten? "Caused many to stumble"—by little-mindedness, by narrowness of soul, by lack of sympathy, by idolatry instead of worship, by pointing at a church-roof and calling it God's own sky. Here we should daily pray that we give offence to no man needlessly; here we should do many things that the Gospel be not hindered; here we may work miracles in the name and power of the Cross.

Another picture is that of a terrible judgment:—

"And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts" ( Malachi 3:5).

O God, send some man to testify against us, and we can contradict him; send the oldest and purest of thy prophets to charge us, and we can recriminate, and remind him of his human nature, and tell him to take care of himself lest he fall, rather than waste his criticism upon us who have fallen. Send Malachi 3:11-12).

One nation cannot be good without another nation feeling it. When England is noble the whole world is aware of the transformation; when America has responded to the appeal of righteousness the whole globe feels as if a Sabbath were dawning upon the shores of time; when any nation does a noble deed it is as if all the world had prayed. Let us remember the might, the immeasurable might, of spiritual influence. Convert England, and you convert the world; convert London, and you convert England, speaking after the manner of men. Leave God to look after the results which you call material. Is there a devourer? God will rebuke him for our sakes. Does the vine cast her fruit before her time? Angels shall keep that fruit on the stem until it be purple with hospitality, yea, with the very love of God's heart; and as for the fields, their hedges will become fruit trees, and all the fences shall bloom and blossom because the Lord's blessing has fallen upon the earth. "Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you." God will take care of the vine if we take care of the altar.

Then, lastly, we have a picture of a sun-lighted world:—

"But unto you that fear my name shall the Sun of righteousness arise with healing in his wings" ( Malachi 4:2).

The last verse of the Old Testament is terrible; it reads"—"And he shall turn the heart of the fathers to the children, and the heart of the children to the fathers"—that is good, but the last words—"lest I come and smite the earth with a curse." The Rabbi would never end with that; the Rabbi said, "No, I will go back and read the last verse but one." The Rabbi could not end with a curse. There are several books in the Bible that end with doleful words: "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil." The Rabbi could not defile the synagogue with making "evil" the climacteric word, so he read the verse before. Isaiah ends: "And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh." And the Rabbi said, We cannot end with that, we must end with the verse before. And the Lamentation,—"But thou hast utterly rejected us: thou art very wroth against us." And the Rabbi said, Read the verse before that; we cannot end with storm and darkness, and tempests of imprecation. Oh let us close with some word of comfort! So must it ever be with the true messenger of God. He will have to deliver his tremendous message; but blessed be the Cross of Christ, every sermon may end with music and light and joy. There is no text in the Bible that lies half a mile from Calvary. I do not care what the text is, there is a road from it right into Golgotha. Malachi has for his last word curse; but we may have for our last word blessing, we may have for our closing word peace with God through our Lord Jesus Christ. " Ho, every one that thirsteth, come ye to the waters." "Let the wicked forsake his way and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God for he will abundantly pardon." If we added to that we should be attempting to paint the lily and gild refined gold. There is but one word that can be added to it, and that is not our own: "Behold the Lamb of God, which taketh away the sin of the world.