Bible Commentaries

"Handfuls of Purpose"

For All Gleaners

"There remaineth yet very much land to be possessed."— Joshua 13:1

This is no threat. This is no sentence of discouragement. This indeed is inspiration.—It is true of every department of life. It is true, for example, of a man's own individuality: every man is not yet master of his entire self: some men have possessed themselves of their whole reason who have yet left their imagination unchastened and unsubdued.—Many men are chaste who are not generous. Many men are generous who are not just. Many men are impulsively good who are not rationally benevolent.—Such men may say to themselves, "There is yet very much land to be possessed."—It is true with all intellectual education.—He knows best how much land is yet to be conquered who has conquered the most.—The advanced student is the most modest.—The wisest man is most assured of his ignorance.—Sir Isaac Newton said that he was like a child on the seashore who gathered a few pebbles, while the great ocean of truth lay all undiscovered before him.—It is true with regard to the spread of the kingdom of Christ.—Take a map of the world, and show where Christianity has made progress, and where it is unknown; and even the imagination will be appalled by the extent of land yet to be covered.—We need not rest because there is no more to be done.—We do not obliterate what is to be done by closing our eyes and resolutely refusing to look upon it. The infinite darkness is still round about us, and is not at all decreased by the closing of our eyes.—But instead of the text being a discouragement, it is an encouragement; the land is there in order that it may be possessed; it is not afar off and inaccessible, but is immediately in front of us, and is intended for our use; we may have to obtain possession through battle and even through suffering, but the battle and the suffering do not destroy the possibility of possession.—What is worth holding that has not to be secured through suffering and loss of a temporary kind? The kingdom of heaven itself lies at the end of a strait road; but the very straitness of the road gives some hint of the value of the kingdom.—The Church must enter into a full realisation of the fact that the work yet to be done is greater than any work that has yet been accomplished: it is not an acre that awaits conquest, but a whole continent; not a whole continent only, but a whole world.—The work to be done enlarges in proportion to the work that is done.—If the work were superficial only, it might be completed with comparative ease, but it is cubic, solid, through-and-through work, and, therefore, it is difficult, but its difficulty is an indication of its glory.

A Recorded Life

Joshua 13:1).

We have seen Moses go up to die with the fire of his eye unquenched. Joshua is said to be "old," but not in the sense of years; he was "stricken in years," that is to say, the years had told heavily upon him. There was not much of him to begin with. He was fertile, keen, quick, flashing; but he had not much stubborn stuff in him to stand the wear and the tear of a captain's life. He was only about a hundred and ten when he died, a sum counted as nothing in the ancient days. But the word here used literally means, time has told upon thee; this wear and tear has made havoc in thy strength, Joshua; how old thou art!—not in days, but in anxiety, in care; thou art whitened, blanched, withered; and yet there is much work to be done, much land to be possessed. So God takes note of our failing strength. He says, concerning this man and that, Grey hairs are here and there upon him, and he knoweth it not. About some supposedly strong men, he says, They are wearing out; they are old at forty; at fifty they will be patriarchal, so far as the exhaustion of strength is concerned; they will die young in years, but old in service. God's work does take much out of a Joshua 13:2-6, and see how detailed is the knowledge and purpose of God:—"This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, from Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: from the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites: and the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath. All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee." Yet we try to exclude God from his own world. We think we make the fields to grow; whereas we have no power to make anything grow, except we obey the unwritten and eternal law of nature. We can do wonders in little patches of land; but who can strike a light that will illuminate a landscape? Who can kindle a fire that will warm the earth? We are such toy-makers; we do all our work on such a minute scale, that we deceive ourselves by supposing that we are doing something: whereas, in reality, we are only keeping the law. We can break the moral law, but we must keep the natural law. Breaking the moral law, we call ourselves free men; keeping the natural law, we do not know what we are. But that is our position. We work by the sun; we take our time from the meridian. We are the slaves of nature: we are the rebels of the sanctuary. Blessed is the man who meditates in the law of God day and night—the great law, the whole law, natural, moral, spiritual: it is really one law, because the Law-giver is one. Why not be as obedient in morals as we are in labour, in agriculture, in travel? Who counts it degradation to wait for the tide? Who calls himself a slave because he waits for the seedtime, and cannot hasten it one hour? The whole scheme of things is set in law, "the Lord reigneth." All we have to do is to study the law, understand it, obey it; then our peace will flow like a river, and our righteousness as the waves of the sea. God knows what has been done. He says, in effect, I have watched you, and I have marked down every step you have taken: you are at this moment at this point; now from this point the course is thus and so; and all the land is to be possessed. God will have the land, even if we die. Noble is the thought that he has entered into covenant with his Son. We may smile at the old theological terms as we please, but noble is the thought that there is a covenant pledging that Jesus Christ shall have the heathen for an inheritance and the uttermost parts of the earth for a possession. Sometimes it seems as if this could not be. We say it never can be accomplished; the Joshua 13:22)

Prayer

Almighty God, we pray for one another that, according to the necessity of each heart, thou mayest command a great blessing from heaven. Thou knowest what our life is—how full of pain and trouble and unrest, how much disabled, how weary oftentimes, yea, how dejected and even despairing. But thine eyes are upon us for good; the heavens are opened unto our prayer; the Cross of Christ is still the centre of our hope. We come to that Cross day by day, longing to understand more and more of its love, of its deep meaning in relation to our sin. We would be affected by that love; we would see what thou feelest and thinkest concerning men, and would exclaim, Herein is love! God is love; God is very pitiful and kind: his mercy endureth for ever. He is kind unto the unthankful and to the evil: while we were yet sinners, Christ died for us. May we be subdued by that love, chastened and elevated by its infinite spirit; and as thou dost love us, so may we love one another. We know that we have passed from death into life because we love the brethren. May this love grow within us, and find continual expression in our speech and conduct, so that others looking on may begin to wonder and inquire, saying, Behold how these Christians love one another in deed and in truth! We have come up to worship God. We would be bowed down before thee in penitence and humiliation, because of sin. God be merciful unto us, sinners! The blood of Jesus Christ cleanseth from all sin. There is a fountain opened in the house of David for sin and for uncleanness. We have no answer; we are without excuse or defence; all we like sheep have gone astray; we have turned every one to his own way. Have mercy upon us for the sake of thy Son Jesus Christ our Lord, who freely bore our griefs and carried our iniquities. Amen.

"Handfuls of Purpose"

For All Gleaners

"The Lord God of Israel was their inheritance, as he said unto them." — Joshua 13:33

This was spoken of the tribe of Levi—in a peculiar sense the religious tribe of Israel.—The kingdom of God has an outward and an inward aspect: it has a land to be conquered, and it has a doctrine to be received and obeyed.—The idea of the text is that man may so live in God as to have no conscious need of outward things: and then the counterpart of the idea is that he who ascends to spiritual functions need have no fear with regard to the supply of physical necessities.—God is not the portion of religious men in the sense of feeding themselves only with thought and consolation and promise; he is pledged so to act upon the impulses and consciences of other men as to see that every lawful necessity is abundantly supplied.—Whilst the Levites were asking for God, God was asking for them, in the very sense of finding them bread and home and security.—If we trusted God more we should receive more from God.—If we will always persist in undertaking our own business, what wonder if God should leave us to ourselves and give us the reward of disappointment? "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."—Blessed is he who has God for a treasurer.—It is more than folly to say that all this is impossible.—We imagine that we must do so much ourselves, or God will do nothing for us; and that statement is so far true as to give the sophism which lies at the heart of it some hold upon the confidence of the least earnest thinkers.—The text certainly suggests that God has appointed some men to be the spiritual teachers and guides of the world.—We cannot get rid of the idea of spiritual ministry.—It is right to disclaim all merely official dignity and importance, but infinitely beyond the merely official lies the grandly personal and real, which all men recognise with admiration, and many men honour with homage and generous support.—When spiritual thinkers and workers give themselves wholly to the function assigned them of God, they will realise more perfectly God's meaning when he says he has undertaken to be their inheritance; the meaning is not that they are to live upon fine thoughts and splendid conceptions, but that in addition to such thoughts and conceptions God himself will undertake to see that their house is watched and their table is supplied.—"He is able to do exceeding abundantly above all that we ask or think." "God is not unrighteous to forget your work and labour of love."—No man can work wholly and lovingly for God, and be neglected by him.—"Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed."