Bible Commentaries
JFB Critical & Explanatory on the Whole Bible
Psalms 74
Psalm 74:1-23. If the historical allusions of Psalm 74:6-8, etc., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David‘s contemporary and singer (compare 2 Chronicles 35:15; Ezra 2:41). He complains of God‘s desertion of His Church, and appeals for aid, encouraging himself by recounting some of God‘s mighty deeds, and urges his prayer on the ground of God‘s covenant relation to His people, and the wickedness of His and their common enemy.
cast … off — with abhorrence (compare Psalm 43:2; Psalm 44:9). There is no disavowal of guilt implied. The figure of fire to denote God‘s anger is often used; and here, and in Deuteronomy 29:20, by the word “smoke,” suggests its continuance.
sheep … pasture — (Compare Psalm 80:1; Psalm 95:7).
The terms to denote God‘s relation to His people increase in force: “congregation” - “purchased” - “redeemed” - “Zion,” His dwelling.
roar — with bestial fury.
congregations — literally, “worshipping assemblies.”
ensigns — literally, “signs” - substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God‘s presence.
Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous — literally, “was known.”
carved work — (1 Kings 6:29).
thereof — that is, of the temple, in the writer‘s mind, though not expressed till Psalm 74:7, in which its utter destruction by fire is mentioned (2 Kings 25:9; Isaiah 64:11).
together — at once, all alike.
synagogues — literally, “assemblies,” for places of assembly, whether such as schools of the prophets (2 Kings 4:23), or “synagogues” in the usual sense, there is much doubt.
signs — of God‘s presence, as altar, ark, etc. (compare Psalm 74:4; 2 Chronicles 36:18, 2 Chronicles 36:19; Daniel 5:2).
no more any prophet — (Isaiah 3:2; Jeremiah 40:1; Jeremiah 43:6).
how long — this is to last. Jeremiah‘s prophecy (Jeremiah 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, “there is no more any prophet.”
(Compare Psalm 31:1).
how long … reproach? — us, as deserted of God.
blaspheme thy name — or, “perfections,” as power, goodness, etc. (Psalm 29:2).
Examples of the “salvation wrought” are cited.
divide the sea — that is, Red Sea.
brakest … waters — Pharaoh and his host (compare Isaiah 51:9, Isaiah 51:10; Ezekiel 29:3, Ezekiel 29:4).
heads of leviathan — The word is a collective, and so used for many.
the people … wilderness — that is, wild beasts, as conies (Proverbs 30:25, Proverbs 30:26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.
cleave the fountain — that is, the rocks of Horeb and Kadesh; for fountains.
driedst up — Jordan, and, perhaps, Arnon and Jabbok (Numbers 21:14).
(Compare Psalm 74:10; Deuteronomy 32:6). The contrast is striking - that such a God should be thus insulted!
multitude — literally, “beast,” their flock or company of men (Psalm 68:10).
turtledove — that is, the meek and lonely Church.
congregation — literally, “the company,” as above - thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.
And the prevalence of injustice in heathen lands is a reason for invoking God‘s regard to His promise (compare Numbers 14:21; Psalm 7:16; Psalm 18:48).
(Compare Psalm 3:7; Psalm 7:6). God hears the wicked to their own ruin (Genesis 4:10; Genesis 18:20).
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