Bible Commentaries

Psalm 25:4

"Show me your ways, O Lord; teach me your paths." Psalm 25:4

To lie with a broken heart and contrite spirit at the footstool of mercy beseeching God to teach us, is indeed a blessed spot to be in. It is the evidence of a childlike spirit, and shows such simplicity, reality, and genuineness that it bears stamped upon it the indubitable marks of true discipleship. Wherever we see such a coming out of SELF, with a renunciation of our own Psalm 25:5

"Lead me in your truth, and teach me." Psalm 25:5

By what steps do we usually embrace the truth as it is in Jesus? First of all, for the most part, we receive it as a doctrine; the judgment being more or less informed, the eyes of the understanding being enlightened to see it in the word. The doctrine for some time may be floating in our mind; but after a time, as the Lord leads us more into a knowledge of our own hearts, and into a deeper feeling of our necessities, he lets down the truth from our head into the heart, and it then becomes a truth. It is very sweet to have a doctrine turned into a truth.

But after a time, we need something more than a truth; we need it as a blessing. When we are brought into pressing straits and severe trials, we need the doctrines which we first received into our minds as truths, now to be blessed by a divine application to our souls. Thus, what we first knew in our judgments as a doctrine, is afterwards received in our conscience as a truth, and then is applied to our very heart of hearts as a blessing; and so we find God's word, and eat it, to the joy and rejoicing of our souls.

Thus it is with respect to Christ's ascension. We receive it first as a doctrine, as a great and glorious part of the scheme of salvation; then we begin to see, as we are led, more and more into a knowledge of it, what a wonderful truth it Psalm 25:5

What wonderful things does God sometimes show us in his word! How our eyes sometimes seem to be anointed with eye-salve "to behold wondrous things out of God's law!" ( Psalm 119:18.) Sometimes in reading a chapter we see such beauty, such fullness, such sweetness, such glory in it, that it seems, as it were, to fill our very hearts. And what our souls need (I am sure my soul needs it, and it is my frequent cry to the Lord in secret that I may feel it) is to have this blessed truth taken out of the word of God, and applied to and sealed upon our hearts by the Spirit of God.

I need no "new revelation". Day by day I seem more satisfied of this, and more established in it—that all saving truth is in the word of God. I seek no visions, I desire no dreams, I want no airy speculations; but when my heart is brought to lie at the footstool of mercy, this seems to be the panting and breathing of my soul—to know experimentally and spiritually the blessed truths that my eyes see in the word of God, to have them opened up to my understanding, brought into my heart, grafted into my soul, applied to my conscience, and revealed with such supernatural and heavenly power that the truth as it is in Jesus may be in me a solemn and saving reality, that it may bring with it such a divine blessing as to fill me with grace, enlarge my heart into the enjoyment of the gospel, gird up my loins with spiritual strength, give and increase faith, communicate and encourage hope, shed abroad and draw forth love, and fill me with joy and peace in believing.

Psalm 25:12

"What man is he that fears the Lord? him shall he teach in the way that he shall choose." Psalm 25:12

In all the multiplicity and variety of circumstances that have distressed the children of God, has the Lord ever taken a wrong step? Though he has baffled nature, though he has disconcerted reason, though he has turned our plans upside down, though perhaps he has done the thing that we most feared, and thwarted every natural purpose and inclination of our heart—can we say that he has erred? that he has made a mistake? that he has acted unwisely? that he has not done that which is for our spiritual good?

Murmuring, rebellious, unbelieving heart, hold your peace! Shall Leviticus 10:3). This is our right spot. If we know anything of the folly of the creature—if we know anything of the wisdom of God—this is our spot. When our dear Nadabs and Abihus are smitten before our face, our spot is to hold our peace, to put our mouth in the dust; for God is still accomplishing his object, in the face, and in spite of nature, sense, and reason.

Psalm 25:14

"The secret of the Lord is with those who fear him; and he will show them his covenant." Psalm 25:14

"The secret of the Lord" (that is, present possession) "IS with those who fear him; and he WILL show them" (that is, something future) "his covenant." This shows, that while all the people of God, who fear his name, have the secret with them, that is, a measure of the secret, yet all the people of God have not the covenant revealed to them at the same time with the secret. The "secret" is in the present tense; the "showing of the covenant" is in the future.

It is very sweet to see how the Holy Spirit has discriminated between these blessings. If, for instance, it had run thus, "The secret of the Lord is with those who fear him, and he shows to them his covenant," some doubting, desponding child of God might say, "How can I be one of those that fear God? for it says, God shows to them his covenant, and he has not shown it to me yet." But being put in the future tense, "he will show to them his covenant," it takes the form of a promise, and so is just adapted and sweetly suited to their needs. This covenant is the covenant that "stands fast for evermore;" the everlasting covenant of grace, which stands in the Person, love, blood, and work of the Son of God; the covenant made by a Triune Jehovah, on behalf of the elect, before the world was.

What a suitable foundation for a poor tottering heart! The Lord in showing this covenant unto those who fear him, shows them that it is all of grace, and therefore meets all their unworthiness and superabounds over all the aboundings of their sin; that it is more than a match for their aggravated iniquities, and will land them safe in glory, because God has determined to bring them there. Nothing but a covenant of grace can suit a poor tried soul, who knows his helplessness and worthlessness; and the Lord shows this to those who fear him.