Bible Commentaries

Isaiah 35:4

"Say to those who are of a fearful heart, Be strong, fear not." Isaiah 35:4

"Fear not." "Ah! but Lord," the soul says, "I do fear. I fear myself more than anybody. I fear my base, wicked heart, my strong lusts and passions, and my numerous inward enemies, the snares of Satan, and the temptations of the world. You say, "Fear not." But I do fear. I cannot help but fear." Still the Lord says, "Fear not." Let us see if we cannot find something to explain this a little more clearly.

There is a crowd yonder, and a weak woman in company with her husband. He says to her all trembling and fearing to pass through the crush, "Fear not; take hold of my arm, cling close to me." She takes hold of his arm and fears not. So with the timid soul and its enemies. It says, "How can I press through this crowd of difficulties; how elbow my way through these opposing doubts and fears?" Its husband, the Lord, comes and says, "Fear not; take hold of my strength; cleave close to me!" The soul hears, obeys, and clings; its enemies give way; its doubts and fears part asunder, and it passes safely through.

Or take another familiar comparison. Here is a child trembling before a large mastiff; but the father says, "Fear not, he will not hurt you, only keep close to me." "Deliver my soul," cried David, "from the sword; my darling from the power of the dog." Who is that dog but Satan, that huge mastiff, whose jaws are reeking with blood? If the Lord says, "Fear not," why need we fear him? He is a chained enemy. But how the timid soul needs these divine "Fear nots!" For without him, it is all weakness; with him, all strength; without him, all trembling; with him, all boldness. "Where the word of a king is there is power;" and this makes the Lord's "Fear nots" so efficacious. As Augustine used to say, "Give what you command, and command what you will." The burden still remains, but strength is given to bear it; the trials are not lessened, but power to endure them is increased; the evils of the heart are not removed, but grace is communicated to subdue them.

Say to those with fearful hearts, "Be strong, do not fear; Behold, your God will come, he will come with vengeance; with divine retribution he will come to save you." Isaiah 35:4

"Behold, your God will come." The Lord then has not yet come; but he says he will come, and the promise of his coming takes away the fear. He says, "Behold." Even that little word contains something in it noteworthy. The Lord is in the distance; his chariot is making ready; for "he makes the clouds his chariot, and walks upon the wings of the wind." As the Lord said to his disciples, "Lift up your heads, for your redemption draws near," so by the word, "Behold," the Lord would take the eyes of his people from being ever bent on the ground or ever looking at their own miserable hearts and the difficulties and dangers of the way. "Look up," he would say, "look up; your God is coming to save you."

I like to dwell on every crumb as it were of our text. The jots and tittles of God's word, like diamond dust, are to be gathered up and treasured. In Scripture there is much in a little; not like our sermons, where there is often little in much. The word of God is full to overflowing with the very essence of concentrated truth. Look at the next crumb. Is it not the very quintessence of blessedness? "Your God." What, is he your God? That is the very dropping of everlasting love. In that one word is concentrated the essence of every blessing of the new covenant. And if God is your God, your doubts, fears, and misgivings do not break that sacred covenant tie.

You are a husband, and your partner is afflicted with some mental disease; and the nature of the complaint may be such that she hardly recognizes your face, altogether doubts your affection, and does not believe you are her husband at all. Such cases we know are frequent. But do her doubts or denial dissolve your love, do they cancel the marriage tie? The state of her mind, however painful, does not alter the marriage relationship. So if the Lord's espoused ones, through Satan's temptations, doubt their union with him, do their fears break the wedding ring or cancel the marriage writings? If covenant love matched them in eternity, and covenant grace joined their hands in time, they are still his Hephzibahs and Beulahs, for "the Lord hates putting away."

Isaiah 35:5

"Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped." — Isaiah 35:5

That these miracles are effected by the power of the gospel is plain from the words that immediately precede, "Behold, your God will come with vengeance, even God with a recompense; he will come and save you" ( Isaiah 35:4). And how does God come and save but in the gospel, and by making it his own power unto salvation? If you look back at your experience you will see that one of the first effects of the power of the gospel upon your heart, was to open your ears to receive it as a message from God. When, for instance, you were first brought under its sound, and began to understand and feel what you heard, was there not given you, as it were, new ears to hear it, and a new heart to receive it? Were not those with you memorable days when you first heard the joyful sound of salvation by free grace; when it first dropped that blessed news into your soul which made your very heart thrill with unspeakable joy? God was then circumcising your ear, unstopping it, and conveying the gospel into your heart through it. "For faith comes by hearing, and hearing by the word of God" ( Romans 10:17).

"As soon as they hear of me," says the Lord in prophecy, "they shall obey me—the strangers shall submit themselves unto me" ( Psalm 18:44). That gospel which was death to others was life to you; and that message at which others perhaps gnashed their teeth, came into your heart with an indescribable sweetness as the very voice of God to your soul.