Bible Commentaries

Colossians 2:3

"In whom are hidden all the treasures of wisdom and knowledge." Colossians 2:3

What poor, blind fools are we by nature! How insufficient is all our earthly wisdom and all our natural knowledge, to guide us into the truth! When the soul really is under divine teaching, how ignorant it feels as to every single thing it desires to know! What clouds of darkness perpetually hang over the mind! What a veil of ignorance seems continually spread over the heart! The simplest truths of God's word seem hidden in the deepest obscurity, and the soul can neither see the truth, nor see nor feel its personal interest in it.

Now, when a man is here, he does not go to the Lord with lying lips and a mocking tongue, and ask him to give him Colossians 2:6

"As you have therefore received Christ Jesus the Lord, so walk in him—rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving." Colossians 2:6-7

It is a goodly sight to see a noble tree; and we may gather from the strength of the tree the strength of the soil, for only in deep and good soil will such trees grow. But look at the trees of righteousness, the planting of the Lord, that he may be glorified! What depth and richness there is in the heavenly soil in which they are planted! View the true, real, and eternal Sonship, the glorious Deity of Jesus, and view that Deity in union with his suffering humanity! What soil is there! What breadth to hold thousands and thousands of noble trees! What depth for them to root in! What fertility to clothe them with verdure and load them with fruit! The most fertile natural soils may be exhausted, but this is inexhaustible. For can Deity be exhausted? Is it not its very nature to be infinite? And when we view what our most blessed Lord now is at the right hand of God, what a perfect and complete Savior he is for the soul to lay hold of!

Again, as the more deeply and widely that a tree spreads its roots into the soil, the more nourishment does it suck up; so it is with a believing heart. The more Christ is laid hold of by faith, the more the soul roots down into him; and the firmer hold it takes of him, and the more deeply it roots into him, the stronger it stands, and the more heavenly nourishment it draws out of his fullness. This is being "rooted in Christ." A religion must always be a shallow, deceptive, and ruinous religion if it has not Christ to root in, for then it must be rooted in self. But if it is planted and rooted in Christ, then there is a sufficiency, a suitability, a glorious fullness in him in which the soul may take the deepest root, and not only for time but for eternity; for such a faith can never be confounded, such a love never perish, and such a hope be never put to shame.

Colossians 2:9

"For in him dwells all the fullness of the Godhead bodily." Colossians 2:9

The temple erected by Solomon in Jerusalem, and the tabernacle set up by Moses in the wilderness were but types of the true temple, the Lord of life and glory. The Lord himself said, "Destroy this temple, and in three days I will raise it up," speaking of his own body. All the beauty and glory of the temple were, therefore, figurative; they typified and shadowed forth the glory of Immanuel, for "in him dwells all the fullness of the Godhead bodily." God the Son has taken to himself a body, according to those words in the fortieth Hebrews 10:5)—"a body have you prepared me;" a holy body, a sinless, spotless body. According to those words—"Therefore that holy one who shall be born of you shall be called the Son of God;" and not only a holy body, but united to it a holy, spotless soul. "He shall see of the travail of his soul, and be satisfied." "My soul is exceeding sorrowful, even unto death" ( Matthew 26:38). This holy body, as united with a holy soul, the two forming his spotless human nature, the Son of God took into union with himself, and thus became the God- Job 11:7-8.) But when God would make himself known to the children of men, he made himself known by his only begotten John 14:8), "Lord, show us the Father, and it suffices us;" Jesus said, "Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?" And why, but because as he says in another place, "I and my Father are one."

The desire, then, of every living soul (I am sure it is my desire when the Lord is pleased to work it in my heart) is to be led by the Spirit of God into an acquaintance with the God-man; to behold the glory of God in Jesus Christ; to see the Godhead shining through the manhood, and yet to see the manhood veiling and yet deriving glory from the Godhead; and thus to come to Jesus as a high priest that is able to save to the uttermost all that come unto God by him; to feel nearness of access to the Father by approaching him through the Son of his love; and thus to enjoy sweet communion with Immanuel, God with us, God in our nature, God making himself known by taking our flesh and blood into union with himself.

Colossians 2:13

"When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins." — Colossians 2:13

Christ's resurrection was the sure pledge and meritorious cause of the Church's regeneration. The whole body of the elect was "quickened together with Christ," as well as raised up together with him; that is, mystically quickened, as they were mystically raised, quickened in a mystical regeneration of soul, as well as raised up in a mystical regeneration of body. How wonderful is this, that every soul quickened into divine life in time is so because mystically quickened as a member of Christ when he was raised from the dead.

View the whole body of the elect as dead in sin. Then view them quickened, one by one, in all their countless multitude, during the whole stretch of time. Consider the power put forth in the regeneration of each individual. Then take a view of the quickening of the dead body of Christ, as prior to the resurrection, and the whole body of the elect mystically quickened together with him. Do you see no act of infinite power, and power in harmony with love and grace here? Where are the eyes of your faith, if you see not this? Where your admiring love, if you do not adore this act of love to the Church, as in union with her covenant Head? Was not that a mighty act of power and love which, at one moment, and by one and the same Acts , mystically quickened millions of souls which shall live forever in the presence of God?