Bible Commentaries

1 John 2:1

"We have an advocate with the Father, Jesus Christ the righteous."— 1 John 2:1

This advocacy is here called, as elsewhere, "pleading the cause" of the believer, and is connected with deliverance, for such an advocate can never fail—"O Lord, you have pleaded the causes of my soul; you have redeemed my life" ( Lamentations 3:58). The figure is taken from a lawyer pleading the cause of a criminal, and using his best endeavors to bring him off uninjured. But such advocacy may fail for two reasons—

1. the incompetency of the advocate; or

2. the badness of the cause.

But there are no such hindrances to the success of the advocacy of Christ. How he can plead his own sufferings, blood, and obedience. His very Person as the Son of God, and yet son of 1 John 2:2

"And he is the propitiation for our sins." 1 John 2:2

What is "propitiation?" By propitiation we are to understand, an atoning sacrifice acceptable to Jehovah; by which God, or rather the attributes of God are satisfied; whereby God can be favorable; whereby mercy, grace, and pardon can freely flow forth. Now sin, and the law condemning sin, barred out, barred back, the favor of God. They were the opposing obstacle to the love of God. For God cannot, as God, love sin and sinners; therefore, the sin of 1 John 2:15

"Do not love the world or anything in the world." — 1 John 2:15

This is a very wide sentence. It stretches forth a hand of vast grasp. It places us, as it were, upon a high mountain, such as the Lord stood upon when tempted of Satan, and it says to us, "Look around you—now there is not one of these things which you must love." It takes us, again, to the streets of a crowded city; it shows us shop windows filled with objects of beauty and ornament; it points us to all the wealth and grandeur of the rich and noble, and everything that the human heart admires and loves. And having thus set before us, as Satan did before our Lord upon the high mountain, the kingdoms of the world, it says, not as he did, "All this will I give you," but, "All this I take from you. None of these things are for you. You must not love one of these glittering baubles; you must not touch one of them, or scarcely look at them, lest, as with Achan, the golden wedge and the Babylonish garment should tempt you to take them and hide them in your tent."

The precept takes us through the world as a mother takes a child through a bazaar, with playthings and ornaments on every side, and says, "You must not touch one of these things." In some such similar way the precept would, as it were, take us through the world, and when we had looked at all its playthings and its ornaments, it would sound in our ears, "Don"t touch any one of them; they are not yours; not for you to enjoy, not for you even to covet." Can anything less than this be intended by those words which should be ever sounding in the ears of the children of God, "Love not the world, neither the things that are in the world?"

1 John 2:27

"As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him." — 1 John 2:27

Have you ever had a solitary drop of this holy anointing oil fall upon your heart? One drop, if it be but a drop, will sanctify you forever to the service of God. There was not much of the holy anointing oil used for the service of the tabernacle, when we consider the size and quantity of what had to be consecrated, for Moses had to anoint therewith the whole of the tabernacle of the congregation, as well as all the vessels, with all their various accessories. When he went through the sacred work, he touched one vessel after another with a drop of oil; for one drop sanctified the vessel to the service of the tabernacle. There was no repetition of the consecration needed; it abode. So if you ever had a drop of God's love shed abroad in your heart—a drop of the anointing to teach you the truth as it is in Jesus; a drop to penetrate, to soften, to heal, to feed and give light, life, and power to your soul—you have the unction from the Holy One; you know all things which are for your salvation, and by that same holy oil you have been sanctified and made meet for an eternal inheritance.

"But the anointing which you have received of him abides in you." 1 John 2:27

All the powers of earth and hell are combined against this holy anointing, with which the children of God are so highly favored. But if God has locked up in the bosom of a saint one drop of this divine unction, that one drop is armor against all the assaults of sin, all the attacks of Satan, all the enmity of self, and all the charms, pleasures, and amusements of the world. Waves and billows of affliction may roll over the soul; but they cannot wash away this holy drop of anointing oil. Satan may shoot a thousand fiery darts to inflame all the combustible material of our carnal mind; but all his fiery darts cannot burn up that one drop of oil which God has laid up in the depths of a broken spirit. The world, with all its charms and pleasures, and its deadly opposition to the truth of God, may stir up waves of ungodliness against this holy anointing; but all the powers of earth combined can never extinguish that one drop which God has himself lodged in the depths of a believer's heart.

JONAH had it locked up in the depths of his soul when he was in the whale's belly; but not all the waves and billows that went over his head, nor even the very depths of hell itself, in whose belly he felt he was, could wash away that drop of anointing oil which God had lodged in his soul. DAVID sank deep into sin and remorse; but all his sin and misery never drank up that drop of anointing oil that God the Spirit had dropped into his heart. The PRODIGAL SON goes into a far country; but he never loses that drop of anointing oil, though he wastes his substance in riotous living. HEMAN complains out of the depths of his affliction; but all his troubles never drank up that holy anointing oil that God had put into his soul. HEZEKIAH on his apparent death-bed, when he turned his face to the wall, was severely tried, and almost in despair; yet all his affliction and despondency never drained the holy drop of anointing oil.

And so it has been with thousands and tens of thousands of the dear saints of God. Not all their sorrows, I may say more, not all their sins, backslidings, slips, falls, miseries, and wretchedness, have ever, all combined, drunk up the anointing that God has bestowed upon them. If sin could have done it, we would have sinned ourselves into hell long ago; and if the world or Satan could have destroyed it or us, they would long ago have destroyed both. If our carnal mind could have done it, it would have swept us away into floods of destruction. But the anointing abides sure, and cannot be destroyed; and where once lodged in the soul, it is secure against all the assaults of earth, sin, and hell.

The saints of God feel that it abides; for it springs up at times in prayer and desires after the living God; and it breaks forth into faith, hope, and love. Thus it not only abides as a divine reality, but as a living principle, springing up into eternal life. Were it not so, there would be no revivals, no fresh communications, no renewed testimonies, no breakings forth, no tender meltings, no breathings out of desire for the Lord's presence, no mourning over his absence. But the anointing abides, and this preserves the soul from death, and keeps it alive in famine.