Bible Commentaries

CHAPTER 2

1. The Apostle’s Preaching. (1 Corinthians 2:1-5).

2. The Revelation of the Spirit. (1 Corinthians 2:6-13).

3. The Helplessness and Ignorance of the Natural Man. (1 Corinthians 2:14-16).

The Apostle had been among them and declared unto them the testimony of God. This he had not done with excellency of speech or wisdom. He preached unto them the Person of Jesus Christ and Him crucified. He, who is the wisdom of God, in whom are hid all the treasures of wisdom and knowledge (Colossians 2:3), was his one theme; he determined not to know anything among them but the Person and Work of Christ. He had not come with a system of philosophy, to tickle their ears, but with the highest wisdom made known by revelation. He well knew that in Christ, His blessed Person and in His Cross all their unanswered questions, seeking for light, were answered, and more than that, the power of God through His Spirit would be active in their salvation. When he was with them he had a sense of weakness; he was in fear and much trembling. It shows the deep exercise of his soul. But he also had the special encouragement from the Lord, who spoke to him by a vision (Acts 18:9-10). He avoided all human eloquence, to which the Corinthians were specially given and attracted, so as not to flatter them. And therefore the Spirit of God manifested power; his preaching was in demonstration of the Spirit and of power. Their faith, as a result, rested not on the beautiful, persuasive and eloquent words of a man, but on the power of God. Here is the pattern for every preacher of the Gospel of Jesus Christ. What unworthy methods are used in our day by some professional evangelists! What sentimental trash is preached by those who are men-pleasers and under the guise of Gospel-preaching aim at their own popularity! “For just so far as preachers fill men with admiration for their peculiar style of thought or language, is it evident they are weak in the Spirit, and attract to themselves instead of clearing and establishing souls in the truth whereby the Spirit works in power.”--W. Kelly.

Among them that are perfect he spoke wisdom. The perfect are those who have believed the Gospel, experienced its power and are in Christ, accepted in the perfect One; they know the truth as it is in Christ. But the wisdom Paul spoke was not the wisdom of the world (literally: age), but God’s wisdom in a mystery, the hidden wisdom ordained by God before the world unto our glory. And what is this hidden wisdom, God’s wisdom in a mystery which Paul preached to those who had accepted Christ? It is more than Christ crucified. It is Christ glorified, seated at the right hand of God, given as head over all things to the church which is His body. This wisdom of God in a mystery (but now made known) is fully revealed in the Epistle to the Ephesians. It was unrevealed in the Old Testament. The rulers of this age did not know it, for had they known the wonderful wisdom of God they would not have crucified the Lord of Glory. But the very deed they committed (ignorantly as Peter declared, Acts 3:17) fulfilled the Scriptures, and the Lord of Glory whom they crucified is now the glorified Man filling the throne of God, and believers are one with Him. This is the manifold wisdom of God which is made known by the church (Christ as glorified head and the church His body) to the principalities and powers in heavenly places (Ephesians 3:10).

Interesting is the quotation from Isaiah 64:4. The prophet speaks of the inability of man to know what God hath prepared in His infinite grace and love for them that love Him. It was hidden from the Prophet. None of them beheld the great truths of the Church as the body of Christ nor the glory connected with it. But now this is changed. God hath revealed it through His Spirit. The Spirit has come and He has made known the hidden wisdom of God. Through Him and His blessed testimony in the Word we know “the things which God hath prepared for them that love Him.” And these things are in Christ. The church is going to share with Him the glory which He has received. And the Spirit in the believer is searching all things, yea, the deep things of God. So the Spirit of God Himself leads the child of God deeper and deeper into this wisdom of God. The more we learn of it, the more we enter into the deep things in blessed fellowship with the Father and the Son, the more we desire to know. This should be for the child of God, the greatest thing--the Spirit in him searching out the deep things of God. The excuse some Christians make of their inability to grasp certain truths, when they say “it is too deep for me,” dishonors the indwelling Spirit. For our poor, little minds all is “too deep;” but not for the Spirit of God.

The things of God cannot be known, save by the Spirit of God. This blessed gift is bestowed upon the believer, so that he can know the things which are freely given to him of God. And these deep and spiritual revelations were transmitted by chosen instruments. “Which things also we speak, not in the words which mans wisdom teacheth, but which the Holy Spirit teacheth, comparing (or communicating) spiritual things with spiritual” ((1 Corinthians 2:13). Here is a definition of verbal inspiration. The thoughts and revelations of God have been given to us through human instruments, in the words which the Spirit teacheth. We have therefore an inerrant Bible.

A contrast between the natural (psychical) man and the spiritual man concludes this chapter. The natural man, no matter what his mental attainments are, cannot receive the things of the Spirit of God. He must be born again and receive the Spirit before he can discern spiritual things. Why do men criticize the Bible, reject its great Truths, ignorant in spiritual things, though learned in the wisdom of the world? They are natural men, not having the Spirit (Jude 1:19).