Bible Commentaries

Solomon's Garden

Song of Solomon 4:12-14

There is one advantage in speaking about a garden—the preacher at once enlists the interest of his hearers. The love of plants and flowers is almost universal. Our greatest English essayists have written upon gardens. The father of inductive philosophy had an intense love for the beauties of nature. He says: "God Almighty first planted a garden; and indeed it is the purest of pleasures". Abraham Cowley, when dedicating his poem, "The Garden," to John Evelyn, the well-known author of Sylva, writes: "I never had any other desire so strong and so like to covetousness, as that one which I have had always, that I might be master at last of a small house and a large garden, and then dedicate the remainder of my life only to the culture of them and the study of nature". Only to give one other instance, Sir William Temple says: "A garden has been the inclination of kings and the choice of philosophers; the common favourite of public and of private men; the pleasure of the greatest, and the care of the meanest; an employment for which no man is too high or too low. If we believe the Scriptures, we must allow that God Almighty esteemed the life of man in a garden the happiest He could give him; or else He would not have placed Adam in that of Eden."

We cannot read the Bible without seeing that the Jews were a people who delighted in flowers and green fields, in groves and plantations, in orchards, and gardens. The fact that250 botanical terms occur in the Bible, in a work not professedly treating on horticulture, proves this. Gardens were the sacred retreats of Hebrew life; in them they prayed, held their family festivals, and at last buried their dead. Prophets, as well as poets, enriched their imagery from the same fertile theme. Isaiah compares the kingdom of Messiah to "a well-watered garden," whilst he likens Zion in her national decadence to "an oak whose leaf fadeth," and to "a garden that hath no water".

Song of Solomon 4:16

The Lord Christ loves, has ever loved a garden. He ofttimes resorted to the Garden of Gethsemane, before His Passion, with His disciples, and He was once Himself mistaken for a gardener. No such serious mistake after all, for He is the Gardener, the Protector, and the constant gracious Supervisor of the Church, which is His garden.

The Church of Christ is fitly compared to a garden:—

I. In its Design.—A garden is intended to give pleasure to its owner. When we are weary, or need a quiet time for meditation, how pleasant, if we have a garden, to retire into it and be refreshed. And Christ desires to find His rest and His pleasure in His people.

II. Its Derivation.—A garden is frequently reclaimed from a desert waste. Wonderful transformations have been effected by human skill, but they all fade into insignificance when compared with the transformation of the garden of the Church.

Fabulous prices have been paid before Today for gardens such as, e.g. the gardens of Magdalene College, Oxford, where Addison used to walk. The Hanging Gardens of Babylon. But no price paid for earthly gardens can be compared with the cost at which this garden has been reclaimed. The precious drops of Emmanuel, God with us, must be shed before this garden could be secured by its Owner. What must that love have been which shrank not from such a cost as that. When the Owner takes full possession the result is always the same, He makes the "wilderness rejoice and blossom as the rose".

III. Its Dangers.—A garden is exposed to dangers from without and dangers from within.

A garden needs watching and tending, as well as sowing and planting and pruning, for the soil that grows good seed will grow bad also, and, as it was of old—"While men slept the enemy came and sowed tares among the wheat and went his way"—so it is still. Pride, jealousy, resentment, the roots of bitterness—what ill weeds are these, and how rapidly they grow! We might well be in despair were it not that the Heavenly Husbandman Himself undertakes our cause. He can make short work with the weeds if we will let Him.

IV. Its Diversity.—Diversity and unity characterize all the works of the great Creator. And as it is in nature so it is in grace. Do not criticize your brother because he works in a way of his own. Give him room to develop after his own pattern. There is a regularity which is fatal to growth.

V. Its Dependence.—If a garden is to flourish it must be well watered. How dependent is the garden upon the dews of heaven and upon the breezes of heaven that play over it If the Church is to be a fruitful garden it must have the fountain always in the midst. Many a Christian has not yet received in its fullness the wondrous truth that there is to be a fountain open for sin and uncleanness in the midst of the garden, yea, in the midst of the individual soul.

And upon the breezes of heaven, too, the garden must depend. The north wind is wanted as well as the south. Convicting power is needed as well as comforting grace, adversity as well as prosperity, the chilling, biting blast as well as the gentle, melting summer breeze. If the Lord seems to blight your prospects and write death upon your hopes, still believe that He does all things well. In a weather vane on a church in Kent are cut the words, "God is Love,"—that is, whether the wind blow east or west, north or south, we have to learn that "God is Love".

—E. W. Moore, Life Transfigured, p45.

Illustration.—I have read somewhere an Eastern fable: Two men were equally desirous for the growth and nurture of the palm. One, so the story runs, obtained permission from God to have for his palm-tree whatsoever wind or weather he desired. So, when he wished for sunshine he prayed and it was granted; when he thought the rain was needed he prayed and the rain descended. Thus he took the direction into his own hands. Days and weeks passed by, but the tree to which he devoted so much attention drooped and drooped, until at last it died. In his distress he went to his friend at a distance, and found his tree blooming and vigorous. "How is this," said he, "my tree is dead?" "What didst thou do to it?" asked his friend. "I asked for sunshine, and I had it; for rain, I had it; I managed it myself, but in spite of all my care it perished." "Ah, was the reply, you should have let God manage it. I left mine in the hands of God, and the result is that it flourishes Today."

—E. W. Moore, Life Transfigured, p62.

References.—IV:16.—J. M. Neale, Sermons on the Son, p195. Spurgeon, Sermons, vol. xxxiii. No1941; vol. xlii. No2475. V:1.—Ibid. vol. xvi. No919; vol. xxxiii. No1943. J. M. Neale, Sermons on the Son, p205. H. W. Webb-Peploe, Calls to Holiness, p197. V:2.—Spurgeon, Sermons, vol. xxvi. No1561; vol. lii. No3013. V:2-8.—Ibid. vol. xiv. No793. V:3.—J. M. Neale, Sermons on the Son, p371. V:4.—Ibid. p217. V:5 , 6.—J. M. Neale, Sermons on the Son, p230. V:8.—Spurgeon, Sermons, vol. ix. No539.