Bible Commentaries

Psalm 84:1

The utterance of a Hebrew exile who is cut off from the privileges of worship and sacrifice on Mount Zion. The Psalmist prays that Psalm 84:1

This is the language of love, and in this brief sentence is forcibly expressed the royal Psalmist's impassioned love for God, through the medium of His recognized abode.

I. The Object.—"Tabernacles" signifies places of temporary rather than of fixed or permanent abode; and in this is implied the evanescent, short-lived nature of the race, and all that belongs to sublunary existence.

II. The Special Significance of this Appellation.—The advantages such Divine favour affords:—

a. As a source of comfort and rejoicing.

b. As essential to faith, faithfulness, and success.

III. The House of God as a Blessed Reality.—The powers of darkness foiled, and victory on Israel's side.

Christian Worship

Psalm 84:1

This Psalm was written evidently under circumstances of some deep sorrow or anxiety which had caused absence, and that a constrained absence, from the tabernacles of the Lord. The Psalm further describes the going up of the pilgrims of Zion to the Temple of Jerusalem, and the increasing blessing that they felt in communion with one another, journeying all toward Jerusalem.

I. What is the position of affairs as appertaining to the interpretation of this Psalm? There was private worship then as now. Many of the Scriptures of the Old Testament enforced that duty; and there is public worship now as there was then, with all the Old Testament lessons carried forward, and all the New Testament lessons adding on their special edification and example.

II. In the New Testament the great rubric of public worship is this, "Wheresoever two or three are gathered together in My name," says Christ, "there am I in their midst". And we have this additional command in the words of the Apostle, "Forsaking not the assembling yourselves together as the manner of some is". We urge these things because of two classes of men: (a) First because of the careless and the thoughtless who think they can live, but know that they cannot die, without the means of grace, and who seldom if ever attend the house of God. (b) Another class consists of some amongst our own selves who are so spiritual in their own mind, or in their own understanding of themselves, that they have no sympathy for those that are without, despise anything like material or concrete methods for conducting the worship of God, and esteem buildings, systems, forms, and all externals as nothing worth at all. In enforcing upon the careless and the thoughtless the important duty of public worship, you include the importance of private worship; because those persons who neglect public worship are almost sure to neglect private worship too; whereas, those that attend private worship are those that most value and appreciate the public worship of God in the communion of His people.

III. In the dispensation of the Spirit in which we now live amid all the spiritual demands of the New Testament Church, God still has appointed and approved of the outward and the visible means of grace. Is it by dreams and visions that God makes known His mind to us? No, but by His holy word which is a book—a book, a tangible, real, genuine, veritable book, so far external as to be a book printed on paper, and printed with ink, just as other books are, and that is the way in which God communicates whatever of His mind we have ever attained.

References.—LXXXIV:1.—R. D. B. Rawnsley, Sermons in Country Churches (3Series), p293. LXXXIV:1 , 2.—C. Bradley, Faithful Teaching, p116. LXXXIV:3.—Spurgeon, My Sermon Notes—Genesis to Psalm 84:11

I. The progress of our life is not unlike the progress of astronomy. We all begin in one way or other by making this earth on which we dwell the centre. The strange thing is that while this remains the centre, for us as for the astronomers much is dark. A thousand problems baffle our inquiry, and a thousand questions are answered by a cry. But the day comes—and it comes to every man—when he has his choice of being a Copernicus. He has his choice of making the great refusal, or of making the grandest of all discoveries, for the greatest discovery a man can make is that God is the centre of the system.

II. How beneficent is the power of the sun, and yet from what a vast distance it is exercised. I am sure that most of us have been oppressed at times by the thought of a distant God. Like Job we have looked to the right hand and He was not there, and to the left and have seen nothing of His form, until under the weight of thoughts like these the distance of the Almighty Father chills us, and we cannot pray with realizing power nor can we walk with realizing faith. Tempted and tried thus let us recall our text: "The Lord God is a shield—He is a sun". Wherever His Throne be, in distances illimitable, shall He be outmatched in power by His creature?

III. Without the atmosphere the sun could never bless us. May I not use that mystery of nature to illuminate a kindred mystery of grace? It is one of the ways of God in all His workings to grant His blessings through an intermediary. Christ is the mediator of the better covenant. Through Him the sunshine of heaven's love can reach us and in the rays of that sunshine we are blessed.

—G. H. Morrison, The Unlighted Lustre, p65.

Psalm 84:11

"No good thing will he withhold from them that walk uprightly." When Thomas Carlyle was leaving, in doubt and despondency, his quiet mountain home at Craigenputtock for the untried tumult of London, he quoted part of this verse for comfort to his brother Alexander and himself, but mingled it with the words of another passage, Romans 8:28.

—J. K.

References.—LXXXIV:11.—R. S. Candlish, Sonship and Brotherhood of Believers, pp66 , 79. LXXXIV:11 , 12.—Spurgeon, Sermons, vol. xxviii. No1699. LXXXIV:12.—H. P. Wright, Preacher's Magazine, vol. xix. p80. LXXXIV.—International Critical Commentary, vol. ii. p224. E. Johnson, Christian World Pulpit, vol. xxv. p75.