Bible Commentaries
Expositor's Dictionary of Texts
Judges 14
Judges 14:1
All transitions are dangerous; and the most dangerous is the transition from the restraint of the family circle to the non-restraint of the world.
—Herbert Spencer.
Reference.—XIV:4.—J. N. Norton, Golden Truths, p369.
Judges 14:5-6
God never gives strength, but he employs it. Poverty meets one like an armed man; infamy, like some furious mastiff, comes flying in the face of another; the wild boar out of the forest, or the bloody tiger of persecution, sets on one; the brawling curs of heretical pravity, or contentious neighbourhood, are ready to bait another; and by all these meaner and brutish adversaries, will God fit us for greater conflicts. It is a pledge of our future victory over the Philistines, if we can say, My soul hath been among lions.
—Bishop Hall.
Reference.—XIV:8 , 9.—Spurgeon, Sermons, vol. xxix. No1703.
Judges 14:14
All over Normandy you come upon these fortified abbayes, built for praying and fighting once, and ruined now, and turned to different uses. It is like Samson's riddle to see the carcase of the lions with honey flowing from them. "Out of the eater came forth meat; out of the strong came forth sweetness." There is a great archway at the farm at Tracy, with heavy wooden doors studded with nails. There is rust in plenty, and part of a moat still remaining. The hay is stacked in what was a chapel once; the yellow trusses are hanging through the crumbling flamboyant east window. There is a tall watch-tower, to which a pigeon-cote has been affixed, and low cloisters that are turned into outhouses and kitchens. The white walls tell a story of penance and fierce battlings which are over now, so far as they are concerned.
—From Miss Thackeray's The Village on the Cliff.
In the fourth chapter of My Schools and Schoolmasters, Hugh Miller tells how "a party of boys had stormed a humble-bee's nest on the side of the old chapel-brae, and, digging inwards along the narrow winding earth passage, they at length came to a grinning human skull, and saw the bees issuing thick from out a round hole at its base—the foramen magnum. The wise little workers had actually formed their nest within the hollow of the head, once occupied by the busy brain; and their spoilers, more scrupulous than Samson of old, who seems to have enjoyed the meat brought forth out of the eater, and the sweetness extracted from the strong, left in very great consternation their honey all to themselves."
Some of the loveliest of the works of man's hand seem to come out of utter foolishness and vileness, just as came honey from the carcass of Samson's lion. Even to exclude the later abomination of Greek sculpture, much of its true work was done in societies putrid to the core in public and private life.
—Frederic Harrison.
Compare James Smetham on De Quincey: "What a queer, mystic, sublime, inscrutable, fascinating old mummy he is! Throw your mind back to the days when, fifty years or more ago, he wandered in London streets, and what he says of himself in the Confessions then, and fancy that he has lasted on till now, and is winking and blinking yet.... Now the fact Judges 14:19
Some one once asked Luther what was the difference between Samson and Julius Caesar, or any famous general who had been endowed with a vigorous body and a vigorous mind. The Reformer answered:
"Samson's strength was produced by the Holy Ghost animating him, for the Holy Ghost enables those who serve God obediently to accomplish great exploits. The strength and grandeur of soul of the heathen were also an inspiration and work of God, but not of the kind which sanctifies. I often reflect with admiration upon Samson. Mere human strength could never have done what he did."
I confess there are, in Scripture, stories that do exceed the fables of poets, and, to a captious reader, sound like Gargantua or Bevis. Search all the legends of times past, and the fabulous conceits of these present, and "twill be hard to find one that deserves to carry the buckler to Samson; yet is all this of an easy possibility, if we conceive a Divine concourse, or an influence from the little finger of the Almighty.
—Sir Thomas Browne, Religio Medici.
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