Bible Commentaries
E.W. Bullinger's Companion Bible Notes
Leviticus 6
the LORD. Hebrew. Jehovah. App-4.
spake. Compare Leviticus 5:14. Leviticus 6:1-7 belongs to Lev 5, according to the Structure (p. 134). See note on Leviticus 5:14.
soul = person. Hebrew. nephesh (App-13).
trespass. Hebrew. ma"al. App-44. All sin is viewed as "against Jehovah". Compare Psalms 51:4.
delivered him to keep = a deposit. Otherwise treasure was generally hidden in the ground. Isaiah 45:3. Proverbs 2:4. Job 3:21.
in fellowship = in pledge. Hebrew giving the hand, put by Figure of speech Metonymy (of the Adjunct) for pledging.
add. See note on Leviticus 5:16.
fifth part = twenty per cent. Zacchseus gave much more (Luke 19:8).
in the day = when. See App-18. Note the order of the "offerings", and their "laws". In the former (God's side), "peace" made, comes in centre. In the latter, "sin" comes before "peace" experienced. See note on Leviticus 7:11.
linen garment. See Leviticus 8:13. Exodus 28:4, Exodus 28:40; Exodus 29:5-10. with the burnt offering. Abbreviation of Hebrew word = "the offerings of Jehovah" (so Samaritan Pentateuch, Septuagint, and Vulgate, and some codices).
burn [wood]. Hebrew. b"a"ar, burn as fuel, consume.
every morning. Hebrew morning by morning. Figure of speech Epizeuxis. App-6.
burn = burn as incense. Hebrew. katar. App-43.
The fire. This fire was originally from heaven (9, 24), supernatural fire. Only this fire could be used to set fire to the incense on the golden altar. So only those who have atonement can pray or worship. Ever burning until rekindled by a special descent. [This is the origin of the perpetual light in Roman Catholic worship. ] It was preserved till the destruction of the temple by Nebuchadnezzar; was one of the five things lacking in the second temple.
the law. In Leviticus 2:1-3 we have the directions. in Leviticus 6:14-18 we have the law, and additional directions.
he: i.e. one of the sons whose turn it was.
burn: as incense. Hebrew. katar. App-43.
memorials = memorial portion. See note on Leviticus 2:2.
with unleavened bread shall it be eaten. Hebrew "unleavened shall it be eaten"; there is no "with" in the Hebrew Compare Leviticus 10:12.
holy. See note on Exodus 3:5.
tabernacle = tent. Hebrew. "ohel. App-40.
offering. Hebrew. korban. App-43. This is explained in Hebrews 7:27. Note the Parenthesis (App-6) concerning Aaron.
offer. Hebrew. karab. App-43.
in the day = when. See Genesis 2:4, Genesis 2:17 and App-8; and Compare Leviticus 8:35; Leviticus 9:1.
ephah. See App-51.
and when, &c. Better, "thou shalt bring it in well kneaded".
sweet savour = savour of satisfaction. See note on Leviticus 1:9 and Genesis 8:21.
the priest . . . anointed. See on Leviticus 4:3.
wholly burnt. Because the priest did not eat his own.
sin = Hebrew. chat"a, and implies offering as in Genesis 4:7.
offering. This word not in the Hebrew text, but the Ellipsis is rightly supplied, and should be in Genesis 4:7
most holy. This comes out in the "law" of the sin offering, because of the Antitype. See note on Exodus 3:5.
shall eat it. Because blood not taken within the holy place. Compare Leviticus 10:16-20, and See Leviticus 7:6. This explains Hebrews 13:11
And = But.
no sin offering . . . shall be eaten. Because the blood was taken into the holy place. Compare Leviticus 10:16-20. In this case it was to be wholly burnt, Leviticus 4:26. This explains Hebrews 13:11.
There were eight offerings to be eaten by the priests in the precincts of the holy place:
(1) The flesh of the sin offering (Leviticus 4:26; Leviticus 6:26).
(2) The flesh of the trespass offering (Leviticus 7:6).
(3) The peace offering of the congregation (Leviticus 7:14, Leviticus 7:15).
(4) The remainder of the "omer (Leviticus 2:3-10).
(5) The meal offering of the Israelites (Leviticus 2:3-10).
(6) The two loaves (Leviticus 13:19, Leviticus 13:20; Leviticus 23:20).
(7) The shewbread (Leviticus 23:9).
(8) The leper's log of oil (Leviticus 14:10-13).
to reconcile = to make atonement for. See note on Exodus 29:33.
Comments